Ancient Juice as something that will be brought with the Sawtooth Stone

The concept of a stone came up fairly early in my words - right at the beginning when things began in earnest - and even though I struggled with understanding many other things, understanding both that a stone was being discussed and that this was important was something I understood very clearly early on.  That part of the story has always been with me, though I did not know what it was or what it was supposed to do.

As I have understood more of the words, and more importantly, understood and reflected on the story in general a bit more, I can see in hindsight that a majority of the words and experiences over the September 2019 to April/May 2020 timeline involved the Stone as its central theme.  Meaning, specifically, the entire reason I was receiving these communications was in relation to activities and decisions surrounding this Stone. 

There were also strange references with and around this Stone that didn't really make sense, or I didn't fully understand even when I thought the translation was pretty straightforward.  The concept of an "ancient juice" is one such example of something I really didn't understand at the time, but with the benefit of time and hindsight, makes a bit more sense now, at least in a possible version of the story.

The first words that mentioned this 'juice' came on Nov 1 as:

Sardi ar dyenido Starerios aman-ore

My translation is:

With stone and ancient juice/nectar Starerios Aman to perceive (and/ or rise)

Starerios here is a name/ title for a Being, I believe, and what is being said here is that this individual will be able to perceive (and later even rise to) Aman using both a stone and ancient nectar-juice.  I think Starerios here refers to Eonwe-Faramir (Holy Ghost), and is fully consistent with my overall thought that through the stone that Eonwe (who is on Earth) will be able to communicate with Ilmare-Eowyn, who is in Aman, and even join her and others there for a time.

But what about this juice? 

It is a strange reference, and in my earliest translation attempts, I had the word as 'will' (as in 'the will to do something') because that is the other potential definition for that part of the phrase, and it seemed to make more sense than juice.  Basically, in my mind, this Starerios would use his will with the stone and perceive Aman, or something like that.

However, it is indeed meant to be something like juice or nectar, I think (having also something to do with bees and honey, not suprisingly, perhaps, given Eowyn-Deseret's involvement here).

I believe the juice will be required to be taken by Eonwe prior to him being able to use the Stone.  The juice is designed to change his body, quite literally.   Without this change, he would either be unable to use the Stone, and/ or the use of it would be too much for his physical body and mind to deal with.

There is meant to be a link established between he and Ilmare-Eowyn, and between Earth and Heaven, but there is a vast difference between the glory in general of these two places, as well as the individuals involved.  On the cosmic scale of intelligence, we here on Earth are morons, I think, and it is the extreme limits and fallen nature of the bodies we inhabit that makes this so.  Our brains are part of these bodies, and though our spirits can and do shape these brains to our use the best that we can, still we can't get past the fact that the hardware we are working with is pretty bad.

Thus, I think without this juice, the interaction between Ilmare and Eonwe, at least for purposes of transferring complex thought, ideas, words, etc., would probably be as effective as me trying to transmit what I consider complex thought to my dog.  My dog might understand that I love her, and even gather general words and meaning, but would be unable to fully grasp what is being said.  She would need a significant change or boost in how her mind operates for that to be possible.

So it is with Eonwe in his current form. 

Another example would be Moses and his interactions with God, in which a change was needed for Moses to be able to both abide God's presence as well as understand what was being said.  It is likely, in my opinion, that although not recorded in any account we have, Moses likely also needed to drink this juice-nectar as part of his own experiences.  In addition, Moses was told of a seer that would be raised up in the last days just as he was, and this seer would be like Moses.  The experience of taking this drink may be one way in which they will be alike - both the act of drinking it, as well as the change that was wrought on them and their bodies.  Moses was changed so as not to experience death (translated, essentially), I think by means of this drink.  So will it be with Eonwe, who after drinking, will be like Moses in the nature of their bodies.   This change also allowed or enabled Moses to visit and live in these Heavenly places (without which he would not have been able), and Eonwe will do likewise.

In any case, I think this is why the juice/ nectar is mentioned in conjunction with the Stone, as they will both be given to Eonwe at the same time with instructions, likely, on taking the juice prior to his use of the Stone.

I mentioned Moses, but this juice is not without precedent or mention in other stories.  When Jesus visited those at Bountiful, he mentioned that he also drank something - the bitter cup that was given to him.  We have taken this figuratively thanks to the confounded tales in the bible.  If you take the bible tale away, however, one might be free to understand Jesus' commentary here in a much more literal (and accurate, I believe) way.

Jesus drank a bitter drink that was given to him, which I believe also changed him just as Moses, and gave him power to fulfill the will of his Father (Manwe, who Jesus has condescended to serve and become his son).  Eru-Jesus' own son, Eonwe/ Holy Ghost, will follow in his footsteps and drink the same drink (perhaps from the same cup?) that Jesus also drank, which will enable him to fulfill the tasks in front of him also, one of which is using the Stone to both receive the story that Joseph put on it as well as share it with Ilmare in Aman, while receiving the story that she has assembled and written.